Il Sodoma's "Marriage of Alexander and Roxane" (1517), a fresco in the Villa Farnesina. Alexander and Roxane figure in Rudyard Kipling's "The Man Who Would Be King," a cautionary tale about demagoguery.
A new exhibit at the Japan Society considers a moment in Edo culture (17th through early-19th century Japan) when the wakashū, or beautiful youth, held sway as companions for men and even women.
The New York Times has written about this from the viewpoint of our current transgender controversies, which makes sense since the show, through June 11, is titled “A Third Gender: Beautiful Youths in Japanese Prints.” But I’m more interested in the parallels to ancient Greece and what such practices say about morality seen through the scrim of history. ...
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As a writer of homoerotic fiction, I consider myself a collector and connoisseur of male/male romances. I began with the ancient Greeks, who practically invented homoerotic relationships – all those youths beloved by Apollo, whose depiction reached an apotheosis in the paintings of neoclassical Paris (see Abigail Solomon-Godeau’s provocative book “Male Trouble”); and the relationships of Alexander the Great with his right-hand man, Hephaestion, and eunuch Bagoas, portrayed so movingly in Mary Renault’s “Fire From Heaven” and “The Persian Boy,” respectively.
Then there’s Marguerite Yourcenar’s “Memoirs of Hadrian,” a model for all aspiring historical fiction writers, which tells the story of the titular Greek-loving Roman emperor and his love for the tragic Greek youth Antinous.
Moving on to our own (mostly) gay-friendly, postfeminist time, there’s Gus Van Sant’s ingenious “My Own Private Idaho,” based on “Henry IV,” and Annie Proulx’s hauntingly spare novella “Brokeback Mountain,” made into an equally worthy film by Ang Lee. ...
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God created the world in seven days, the Bible tells us.
It took President Donald Trump only 14 to destroy it.
“Destroy” may be too strong a word. “Disturb,” “disrupt” are better choices. In one of the greatest games men play, politics, he is the lord of misrule, tweeting and executive-ordering us into a new world that may or may not be brave; terrifying the already traumatized “huddled masses yearning to breathe free” and insulting world leaders – with the exception of boy crush Vladimir “Rootin’ Tootin’” Putin – in equal stead.
Australians, refugees, refugees in Australia – is there anyone who has not been blasted by Trumpet? ...
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With the recent death of Fidel Castro – and the return of “The Hollow Crown” series to PBS, based on Shakespeare’s Henry and Richard histories – my thoughts turn to Vergina, the highlight of My Big Fat Greek Odyssey and a place were leaders were made and unmade.
It was here in the ancient capital of Aigai that Philip II was assassinated on his daughter Cleopatra’s wedding day in a kind of “Godfather” moment. It was here that his son and Cleopatra’s full brother, Alexander, became king. And it was here that the ancient burial mounds of kings of Macedon were unearthed by archaeologist Manolis Andronokis in 1977.
Today, a museum sits on the site, with another coming. We arrived on a rainy morning and were immediately delivered into a world that is overwhelming. This is a dark space that throws the treasures it protects into dramatic relief. Crowns of gold leaves. ...
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As fabulous as the Times Journeys’ “The Legacy of Alexander the Great” was thus far, I still wasn’t feeling Alexander. Athens had never been a home to him, even after he sent the city 300 Persian shields – a brutal souvenir of the victorious opening gambit in his quest to conquer the Persian Empire, the Battle of the Granicus. Plutarch – and tour leader David Ratzan – tell us that Alexander signed the tribute “Alexander, son of Philip and all the Greeks except the Spartans,” the Spartans rarely taking part in anything the other city-states, especially archrival Athens, did.
You get the sense that perhaps Alexander was doing a bit of kissing up to the Athenians, who saw him, Philip and the rest of the Macedonians as rough-hewn arrivistes. (It’s the reason that Oliver Stone cleverly had the Greeks speak with British accents in his movie “Alexander” and the Macedonians speak with Irish ones, the idea being that the Greeks looked down at the Macedonians just as the British have looked down on the Irish.) ...
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Some years ago when I was senior cultural writer for Gannett Inc., I interviewed Donald Trump via email for a story on – wait for it – leadership. Among the questions I asked was why he named the most expensive suite in the Trump Taj Mahal Casino and Resort in Atlantic City, N.J. after Alexander the Great – a passion and study of mine since childhood. His answer was typically Trumpian: “Because he’s the best, and it’s the best.”
I thought of that as I read Richard Conniff’s piece, “Donald Trump and Other Animals,” in the Week in Review section of the Sunday New York Times. In it, Conniff quotes a passage from his “The Natural History of the Rich: A Field Guide” that Trump used in the introduction to his book “Trump: Think Like A Billionaire" ...
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