Central to the feast of Christmas, which Christians —and let’s face it, many non-Christians — will celebrate Wednesday, Dec. 25, is the story of the angel Gabriel coming to the town of Nazareth to tell the Virgin Mary that she will miraculously conceive and bear Jesus, the Son of God.
Much has been written about Mary as the new, obedient Eve — the anti-Eve, as it were — acquiescing to become the mother of God, with all the suffering his Passion will entail for her as well as him. (Think Michelangelo’s poignant “Pièta.”) And just as much has been written about so-called sacrilegious interpretations of Mary doubting this calling, (see Netflix series “Mary”); and Jungian interpretations of Mary as yet another mother in the miraculous birth narratives of famous men (see the stories of the Buddha, Alexander the Great and Augustus).
All these interpretations miss the point of the original text.
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When Princess Anne presented Daniel Craig with the Order of St. Michael and St. George — the same order his character, James Bond, is presented with — all I could think was that right now, we could use 007, Craig, the Princess Royal, St. Michael, St. George, Elizabeth I, Elizabeth II, Henry V and anyone else who can lend a hand to right the RMS Titanic that is otherwise known as the United Kingdom.
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Netflix’s “The Crown” – the Brits’ most addictive-as-potato-chips offering since “Downton Abbey” – tells the story of Queen Elizabeth II (Claire Foy) from her days as a happy wife of a dashing naval lieutenant on the isle of Malta through her ascendance to the British throne on the death of her father, George VI.
Like many good narratives, its absorbing juiciness derives from familial tensions – between husbands and wives, mothers and daughters and, especially, siblings. But its real subject is one that plagues the contemporary world and whose misunderstanding, I fear, will cost the world dearly as it veers toward demagoguery – the nature of leadership. ...
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One of the great illusions that some feminists and more than a few sentimental men hold is that women offer a different leadership model than men – that they’re more collaborative and compassionate, building consensus rather than creating chaos.
I’m here to say, You think that if it makes you happy. In a 33-year career, I’ve worked for men and women, and I have to say I prefer working for men.
For one thing, they don’t take everything personally. For another, they have the advantage of millennia of leadership DNA. Women are relatively new to the leadership game, and they often ape men instead of developing their own styles. They think they have to be tough when they really should be strong and so they wind up merely being shrill.
But women have also had the disadvantage of their sex, which they in turn tend to use.
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