You would think that someone whose earthly life ended more than 2,000 years ago would be beyond controversy. But then look at Jesus. He’s still “a sign to be contradicted,” to quote the Gospels, almost two millennia after he was crucified.

So it is with Alexander the Great. Some 330 years before Jesus was born, this king of Macedon and hegemon of Greece conquered the Persian Empire, ushering in a Hellenistic age that would unite East and West. (The reason we call Jesus Christ “Jesus Christ” is because of the Alexandrian spread of the Greek language and culture.)

Such is the Alexander mystique – he never lost a battle but died at age 32 in Babylon, possibly of cerebral malaria – that he thrives in the imagination today as a metaphor for many things, including leadership from the front; the ultimate gay in the military (many consider him to have been the lover of his right-hand man, Hephaestion); and the tension between East and West.

That tension has escalated recently with Macedonian Prime Minister Nikola Gruevski’s decision to give waxworks of Alexander, his father, Philip II of Macedon and his mother, Olympias, pride of place in a new archaeological museum in the capital city of Skopje, which already has the world’s largest statue of Alexander in its central square.

A little background here...