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The return of Lestat

With Halloween-y coming up on Friday, I thought it a good moment to touch on the new Anne Rice, which brings her back to her greatest creation, the Vampire Lestat.

Or at least to his world. He seems to be the absent sun around which the other characters revolve in “Prince Lestat” (Knopf, $28.95, 451 pages). But then he often is in the later “Vampire Chronicles” novels.

It’s easy to make fun of Rice’s purple prose and bizarr-o plotting. Reviewing the book in The New York Times, Terrence Rafferty writes:

Lestat’s vampirism dates from the late 18th century, but his star quality seems very much the product of the time in which Rice gave birth to him, the 1970s: “Interview With the Vampire” reads like a People magazine profile written by Ann Radcliffe. (People had begun publication just a couple of years earlier.) Although the style, mixing celebrity-worshiping gush with Gothic portentousness, is, not to put too fine a point on it, nutty, Rice wielded it with amazing self-assurance, as if it were inevitable, something that had been waiting to be discovered. That’s what all pop-culture geniuses do, in their different ways. And over nearly four decades and many, many books, she has seen no reason to change it. In “Prince Lestat,” the first Vampire Chronicles novel in a decade, Rice’s queenly prose is unaltered. Time cannot wither nor custom stale its infinite monotony.

But back in the 1970s when the gay rights movement was young and AIDS was lurking in the wings, Rice’s homoerotic bloodsuckers tapped into the zeitgeist – something that Rafferty himself alludes to. It’s what all great pop novelists do, be they John Grisham or J.K. Rowling. ...

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Carry on, Cleo: New exhibit considers the Egyptian queen’s ancestors

Thanks to Hollywood (on one end of the spectrum of ludicrousness) and historical revisionism (on the other), there are many misconceptions about Cleopatra.

She was a sex kitten unfurling herself before Julius Caesar, a beautiful siren setting Marc Antony on a collision course with Rome. She was milky white. She was black.

She was nothing of the kind but rather something more complex and far more interesting – a striking if not beautiful, intelligent , commanding woman who managed to attract two of the most powerful men of her time as she balanced two very different cultures. That she could not hold a third culture in the equation was part of her undoing.

Like many great and tragic figures – the sculptor Isamu Noguchi comes to mind but we might also want to throw President Barack Obama into the mix – Cleopatra was part of two worlds. And when you’re part of two worlds, you often end up belonging to neither. She was the last of the Ptolemies, who were in turn the last pharaohs and are the subject of a new exhibit, “When the Greeks Ruled Egypt,” at the Institute for the Study of the Ancient World through Jan. 4. ...

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Men – the fairer sex?

Boy, nothing gets women piqued faster than telling them that men are the better-looking sex.

I had this conversation with two female friends recently, one of whom skeptically said to me, “Do you really believe that?”

Yes, I do, though perhaps not in the way they might think. Of course, the average woman – with her makeup and her Spanx – might be more gussied up than the average guy. But what I mean is that aesthetically, the best-looking man is better-looking than the best-looking woman, that I would take the Apollo Belvedere over the Venus de Milo any day of the week and twice on Sunday.

Blame it on hormones. Male hormones give them bigger, hotter, lusher, more dangerous looks that read easily across a crowded room. Consider Colin Kaepernick, photographed by Bruce Weber on the cover of the new V Man magazine. 

Yeah, yeah, yeah, he has a nose like a toucan, closely cropped hair and lots of tattoos, which displease some of the fashion police.

And yet – wow – those eyes, like Cognac in firelight; those long, thick lashes; that cut jawline (to go with that cut body). Ladies, ladies,  do you think a woman could carry those off? ...

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‘Antigone’ in Ferguson

Seeing the front-page photo in The New York Times of Michael Brown’s body lying in the street  – like so much road-kill – after he was shot to death by police officer Darren Wilson filled me with revulsion and anguish.  

In a previous post, I wrote about the desecration of the dead from the Malaysian airline flight that was gunned down and the need to observe the proper rites for the them, not just for the departed but for ourselves as civilized human beings. I also wrote about “Antigone” – a tragedy by Sophocles that’s been reinterpreted by many, including playwright Jean Anouilh – which hinges on the moral consequences of failing to honor the dead.

So I was heartened to see this Aug. 27 letter to The Times’ editor by Jean P. Moore of Greenwich, Conn. ...

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The war that never ends, again

When I was younger, I called Vietnam – the conflict of my youth and my generation – “the war that never ends.”

Now Iraq is threatening to become that war as we are drawn back into its political and humanitarian crises. It was, of course, the wrong war, which President Barack Obama pointed out when he was a senator, the war for al-Qaeda being the province of Afghanistan. But we went anyway, little understanding the culture (echoes of Vietnam) or the lesson of Alexander the Great – that to conquer you must immerse yourself in a place and be prepared to risk being seduced, being conquered, by the place itself.

Alexander – the Greco-Macedonian conqueror of the Persian Empire – never left Iraq, dying in Babylon a month short of his 33rd birthday. We left, but in leaving, stayed.

Iraq figures into one of the four story arcs that make up my new novel, “Water Music,” about the tennis prodigy Alí Iskandar – a favorite character of my readers...

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'Hercules,' part deux

Following a train of thought, I thought I’d expand on the previous post concerning the new movie “Hercules.”

I suppose there is a segment of society that won’t see it – or admit to seeing it. But to me pop culture is culture, too, and thus a starting point for intellectual discussion. Indeed, the film sent me scurrying to my bookshelves for a childhood favorite, Philip E. Slater’s psychoanalytic “The Glory of Hera” (Beacon Press), a book so old that it cost $3.95.  (Actually, it’s not that old. It was published in 1968.)

Slater paints a portrait of a complex character – a man who is at once gay and straight, masculine and feminine, a lover of family and its destroyer, mother-identified and mother-loathing, victim and victimizer, monster and martyr, all-too-human being and transcendent god. Hercules – Heracles in Greek – is all this, because his myth changed as Greece evolved. He is a metaphor then for the birth of a nation. And more...

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The Rock rolls in “Hercules”

"I like the gods,” my friend novelist and movie blogger Barbara Nachman says as we exit the new “Hercules,” starring Dwayne Johnson, aka The Rock, in the title role.

I do, too. The Greek gods were among my childhood companions, offering thrilling stories and transcendence without the guilt trip of modern religion. (A well-known classicist, who shall remain nameless here, once told me she would take the Greek gods over the Abrahamic one any day of the week and twice on Sundays, so to speak.)

This being the age of post-modernism, the gods are nowhere to be found in the new “Hercules,” and that’s too bad, because they’re such an entertaining lot and because the ancient Greeks believed in them – or at least the stories they could spin off of them – so passionately. (Certainly, the Greco-Macedonian conqueror Alexander the Great did. He saw Hercules – Heracles in Greek, Hercules in Latin – as one of his paternal ancestors.)

Making a movie about an ancient Greek legend when you imply that the legend is really part PR campaign, part empowerment exercise, well, it doesn’t quite cut it, does it?

Otherwise, the new “Herc” is a not-bad movie that fits...

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