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Whose life is it anyway? ‘The Death of Klinghoffer’ and appropriation art

A lovely recent lunch with my pal, novelist Barbara Nachman, yielded a provocative conversation about the controversy surrounding John Adams’ opera “The Death of Klinghoffer” and the use – some would say, the exploitation – of other people’s lives in art.

For the uninitiated – and it’s hard to imagine any cultivated human being who is – “Klinghoffer” is the story of the 1985 hijacking of the Italian cruise ship Achille Lauro off the coast of Egypt by four Palestinians demanding the release of 50 compatriots from Israeli prisons in exchange for the ship’s safety. Leon Klinghoffer – a wheelchair-bound Jewish-American passenger celebrating his 36th wedding anniversary with terminally ill wife, Marilyn – was cruelly shot by the hijackers, his body callously thrown overboard. Ultimately, the ship was released and the hijackers were captured by the American military and tried for murder. (The ship, which had an ill-fated history to say the least, sank in 1994.)

Adams’ 1991 opera has been accused of sympathetically portraying the terrorists and thus being anti-Semitic, most recently when it was scheduled to be performed at The Metropolitan Opera and simulcast to theaters worldwide. General manager Peter Gelb’s Solomon-like decision cancelled the HD broadcast while allowing the production to go forward – a decision that has pleased neither critics nor civil libertarians and led to protests at The Met.

My friend Barbara’s objection to the work did not lie chiefly in its potential anti-Semitism or its presentation. Rather she wondered how Adams could create an opera about someone who but for his murder would never have been famous and therefore should not have had his privacy violated. (Klinghoffer’s daughters Ilsa and Lisa have denounced the work for its anti-Semitism and exploitation of their parents.)

Their objections and my friend’s concern raise a fascinating question: “Who’s in a name?,” as Barbara said to me. Why didn’t Adams change the names?

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Lassie came home

Like a star who’s found new life in the age of the Internet, Lassie’s on the comeback trail as pitchdog and charity ambassador. And I’m among the millions who are thrilled.

As with many a boomer, I grew up with the TV series (1954-73), still in syndication, and the various movies that found their way to the tube. And, not surprisingly, I had a Lassie and later on Lassie 2.0, whom we called Sassy. (Yes, I know, lame, but I loved that dog, who was a rescue, and all the animals we had and ah!, don’t get me started.)

I also had the pleasure of interviewing Bob Weatherwax – son of dog trainer Rudd Weatherwax – whose pooch, Pal, played “Lassie” in the 1943 film “Lassie Come Home.” Bob told me fascinating stuff about how trainers use physical commands to elicit seemingly emotional responses from canine actors. He also confirmed what is one of the most intriguing aspects of Lassie...

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Robin Williams, dead in apparent suicide

Today brought the shocking news of Oscar-winning actor and comedian Robin Williams’ death at 63 from asphyxia in an apparent suicide.

Suicide always begs the question, Why? Why would someone who had so much end it all? It’s the theme of a very good, underrated early Keanu Reeves movie, “Permanent Record,” about a golden student who takes his own life and the friends who are left to wonder, Well if that can happen to someone so together, what about the rest of us?

Except that suicides don’t think of themselves as being very together people. As I said in my novel “Water Music,” many suicides don’t want to die. They want not to live, which is a very different thing...

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'Hercules,' part deux

Following a train of thought, I thought I’d expand on the previous post concerning the new movie “Hercules.”

I suppose there is a segment of society that won’t see it – or admit to seeing it. But to me pop culture is culture, too, and thus a starting point for intellectual discussion. Indeed, the film sent me scurrying to my bookshelves for a childhood favorite, Philip E. Slater’s psychoanalytic “The Glory of Hera” (Beacon Press), a book so old that it cost $3.95.  (Actually, it’s not that old. It was published in 1968.)

Slater paints a portrait of a complex character – a man who is at once gay and straight, masculine and feminine, a lover of family and its destroyer, mother-identified and mother-loathing, victim and victimizer, monster and martyr, all-too-human being and transcendent god. Hercules – Heracles in Greek – is all this, because his myth changed as Greece evolved. He is a metaphor then for the birth of a nation. And more...

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The Rock rolls in “Hercules”

"I like the gods,” my friend novelist and movie blogger Barbara Nachman says as we exit the new “Hercules,” starring Dwayne Johnson, aka The Rock, in the title role.

I do, too. The Greek gods were among my childhood companions, offering thrilling stories and transcendence without the guilt trip of modern religion. (A well-known classicist, who shall remain nameless here, once told me she would take the Greek gods over the Abrahamic one any day of the week and twice on Sundays, so to speak.)

This being the age of post-modernism, the gods are nowhere to be found in the new “Hercules,” and that’s too bad, because they’re such an entertaining lot and because the ancient Greeks believed in them – or at least the stories they could spin off of them – so passionately. (Certainly, the Greco-Macedonian conqueror Alexander the Great did. He saw Hercules – Heracles in Greek, Hercules in Latin – as one of his paternal ancestors.)

Making a movie about an ancient Greek legend when you imply that the legend is really part PR campaign, part empowerment exercise, well, it doesn’t quite cut it, does it?

Otherwise, the new “Herc” is a not-bad movie that fits...

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Is new PBS series a ‘Vicious’ stereotype?

In the show “Vicious,” which bows on PBS Sunday, June 29, Sir Derek Jacobi and Sir Ian McKellen play two bitchy old queens, for want of a better description – indeed the Britcom was originally titled “Vicious Old Queens” – who’ve been lovers for 50 years.

Both are among the greatest actors of this or any century and long out of the closet. And the series was picked up in its native England for a second season. But some critics complained – and some here wonder – whether it plays into gay stereotypes, or whether we’re all too sensitive to political correctness.

“It’s actually a sign that we’ve all matured, and now it’s perfectly respectable to have an exaggerated, farcical representation of two people who are gay,” McKellen said in Dave Itzkoff’s piece for the June 29 New York Times’ Arts & Leisure section. “And for us to accept that they can be figures of fun, just in the same way as a farce about straight people would be.”

Maybe so, but I asked myself...

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The fault in our stars? More thoughts on California Chrome and the ‘unfairness’ of life

So Cinderella turned out to be just as unpalatable as her stepsisters. By that I mean that the world is a little less enamored of Steve Coburn since he started crying foul – repeatedly – after his horse, California Chrome, lost his Triple Crown bid at the Belmont Stakes to Tonalist, who didn’t run in the Kentucky Derby or Preakness.

I never thought Coburn and the partner were interesting. I mean, how classy can you be when you name your venture Dumb Ass Partners? No, what was fascinating, beautiful, a dream, was that bright as a penny of a horse with his blaze and four white socks and curiosity about us two-legged types and poise and smarts and heart and in the end, none of it was enough.

And that’s heartbreaking but such is life. I still agree with Coburn, though, that it isn’t fair to come into the Belmont all fresh as a daisy and play spoiler. And I see that plenty in the blogosphere were thinking what I was thinking: You have to play every round of the French Open to get to the final.

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