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A-Rod, Ray Rice and the game of ‘Who’s Sorry Now?’

Cue Connie Francis. In this “the winter of our discontent” – the season of 90-inch snowfalls, Southern ice, broken water pipes and equally shattered hearts – the lament of the woman with the catch in her voice and a torch-song life to match would seem most appropriate.

Really, it’s as if we’re all stuck in “Dr. Zhivago” – without Omar Sharif.

In this “region of ice” – thank you, Joyce Carol Oates – everyone is sorry. Ray Rice is sorry for cold-cocking his then wife-to-be, Janay Palmer, issuing an apology almost a year to the date of his Valentine’s Day (image) Massacre.  (Could the holiday of hearts have been the inspiration?)

Hot on Ra-Ri’s Achilles heels comes A-Rod and his handwritten apology for steroid abuse and – the thing that always does you in more than the transgression itself – lying about it.

And speaking of lying, opprobrium and ridicule continue to snow down on disgraced anchorman Brian Williams for aggrandizing his role in the Iraq War – although Jerry Seinfeld’s line on the SNL 40th anniversary show about Williams being part of the original “Saturday Night Live” cast was one of the subtler digs. The irony is that the talk show-minded Williams probably counted as friends many of the people now making fun at his expense. Ouch.

Let’s just say Williams should be glad that he’s not A-Rod. The disdain heaped on him by The New York Times’ columnist Tyler Kepner is typical of the way in which the once and apparently future New York Yankee is now viewed. There are two schools of thought on this. One says that justice is justice and compassion, like patience, has its limits, particularly as said limited patience is often accompanied by the sneaking suspicion that the contrite are not all that contrite but actually seeking something less noble than the epic redemption found in Joseph Conrad’s “Lord Jim,” say like a return to the Yanks or the NFL. (It reminds you of the moment in “Gone With the Wind” in which Rhett Butler tells Scarlett O’Hara that she’s like the thief who isn’t sorry for what he’s done but is awfully sorry he got caught.) ...

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The QB: alone at the top of the world

Much of the hoopla surrounding Super Duper Bowl weekend revolves around the two opposing quarterbacks – one of whom, the New England Patriots’ Tom Brady, is trying to perpetuate a dynasty; the other of whom, the Seattle Seahawks’ Russell Wilson, is trying to start one.

Both are featured in the superb new coffee-table book, “Sports Illustrated NFL QB: The Greatest Position in Sports” ($29.95), a tome you’ll want to tackle again and again.  It’s one I particularly love poring over as I prepare my novel about a gay, biracial quarterback’s quest for acceptance in the NFL, “The Penalty for Holding.”

“NFL QB” takes you down to the field and past the locker room into the mind, body, heart and soul of the quarterback, who more than any other player on the world stage represents the quintessence of masculinity. Walter Iooss Jr.’s double-page photograph of New York Jet Joe Namath – shirtless and hirsute, casting an appreciative leer at two ladies of a certain vintage as he sits on the beach surrounded by equally admiring males – says everything you need to know about the QB:  He’s the big man on the campus of life.

But being special cuts both way, and both Tim Layden’s introduction and former Cincinnati Bengals’ QB Boomer Esiason’s foreword do much to capture the aloneness, pain and vomit-inducing terror of a job on which cities as well as teams rise and fall.

As in Sports Illustrated itself – from which most of the words and images were taken – the words and images here serve as a counterpoint as they chart the course from the blocker of the single-wing formation to the QB taking the snap from center in the T formation; from the pocket passer (Brady, Peyton Manning) to the running QB (Wilson, Colin Kaepernick, Cam Newton, Robert Griffin III); and, perhaps most important of all, from sideshow to icon.

While “NFL QB” captures the glamour – what a babe Peyton Manning was on the September 1997 cover of Esquire – what lingers is the grit (brother Eli bloodied yet unbowed in a local showdown between the New York Giants and Jets in 2010). ...

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Alexander the Great’s world (still)

My family, friends and colleagues often tease me about my fascination for Alexander the Great.  I get it. Who cares about someone – a single-minded Greco-Macedonian conqueror, no less – who lived some 300 years before Jesus?

But you see, the fact that we call Jesus Christ “Jesus Christ:” – and not Joshua bar Joseph, his historical Hebrew name – is because of Alexander and the spread of Hellenistic culture. Before Alexander, culture flowed east to west. After his conquest of the Persian Empire (331 B.C.), it would tend west to east. And the resulting tension between the two has reverberated down through the ages, particularly in the Middle East, the heart of his empire.

Our soldiers have been following in his footfall since the start of the Iraq War in 2003, as I wrote then for the Gannett newspapers. We’re still living in Alexander’s world. We just don’t know it.

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The new black (Hint: It isn’t orange)

I owe the inspiration for this post to my friend and WAG magazine colleague Ronni Diamondstein, a writer with superb taste in literature, as befits a former librarian.

Ronni, who has lived in and written about The Netherlands, recommended Jessie Burton’s new novel “The Miniaturist” (Ecco/Harper Collins, $26.99, 400 pages) – a book that I devoured one evening and that has made me despair of being a novelist as it is such a marvelous evocation of Holland in the 17th century. (Think Tracy Chevalier’s “Girl With a Pearl Earring,” only darker.) You can almost smell the tang of the water rising from the canals and the sea.

“The Miniaturist” is about a country girl with an old family name but little money who arrives in Amsterdam...

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The return of Lestat

With Halloween-y coming up on Friday, I thought it a good moment to touch on the new Anne Rice, which brings her back to her greatest creation, the Vampire Lestat.

Or at least to his world. He seems to be the absent sun around which the other characters revolve in “Prince Lestat” (Knopf, $28.95, 451 pages). But then he often is in the later “Vampire Chronicles” novels.

It’s easy to make fun of Rice’s purple prose and bizarr-o plotting. Reviewing the book in The New York Times, Terrence Rafferty writes:

Lestat’s vampirism dates from the late 18th century, but his star quality seems very much the product of the time in which Rice gave birth to him, the 1970s: “Interview With the Vampire” reads like a People magazine profile written by Ann Radcliffe. (People had begun publication just a couple of years earlier.) Although the style, mixing celebrity-worshiping gush with Gothic portentousness, is, not to put too fine a point on it, nutty, Rice wielded it with amazing self-assurance, as if it were inevitable, something that had been waiting to be discovered. That’s what all pop-culture geniuses do, in their different ways. And over nearly four decades and many, many books, she has seen no reason to change it. In “Prince Lestat,” the first Vampire Chronicles novel in a decade, Rice’s queenly prose is unaltered. Time cannot wither nor custom stale its infinite monotony.

But back in the 1970s when the gay rights movement was young and AIDS was lurking in the wings, Rice’s homoerotic bloodsuckers tapped into the zeitgeist – something that Rafferty himself alludes to. It’s what all great pop novelists do, be they John Grisham or J.K. Rowling. ...

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Whose life is it anyway? ‘The Death of Klinghoffer’ and appropriation art

A lovely recent lunch with my pal, novelist Barbara Nachman, yielded a provocative conversation about the controversy surrounding John Adams’ opera “The Death of Klinghoffer” and the use – some would say, the exploitation – of other people’s lives in art.

For the uninitiated – and it’s hard to imagine any cultivated human being who is – “Klinghoffer” is the story of the 1985 hijacking of the Italian cruise ship Achille Lauro off the coast of Egypt by four Palestinians demanding the release of 50 compatriots from Israeli prisons in exchange for the ship’s safety. Leon Klinghoffer – a wheelchair-bound Jewish-American passenger celebrating his 36th wedding anniversary with terminally ill wife, Marilyn – was cruelly shot by the hijackers, his body callously thrown overboard. Ultimately, the ship was released and the hijackers were captured by the American military and tried for murder. (The ship, which had an ill-fated history to say the least, sank in 1994.)

Adams’ 1991 opera has been accused of sympathetically portraying the terrorists and thus being anti-Semitic, most recently when it was scheduled to be performed at The Metropolitan Opera and simulcast to theaters worldwide. General manager Peter Gelb’s Solomon-like decision cancelled the HD broadcast while allowing the production to go forward – a decision that has pleased neither critics nor civil libertarians and led to protests at The Met.

My friend Barbara’s objection to the work did not lie chiefly in its potential anti-Semitism or its presentation. Rather she wondered how Adams could create an opera about someone who but for his murder would never have been famous and therefore should not have had his privacy violated. (Klinghoffer’s daughters Ilsa and Lisa have denounced the work for its anti-Semitism and exploitation of their parents.)

Their objections and my friend’s concern raise a fascinating question: “Who’s in a name?,” as Barbara said to me. Why didn’t Adams change the names?

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Serbian sun: The rise of Novak Djokovic

“The Sporting Statesman: Novak Djokovic and the Rise of Serbia” – Chris Bowers’ flawed though still admirable new biography  – attempts what few sports bios do, to place its subject in a geopolitical context. But then, few athletes require that context the way Nole does.

Djokovic (pronounced “JOCK oh vic,” not “JOKE oh vic”) is first, last and always a son – and sun – of Serbia, which took a huge public relations hit during the Balkan Wars of the 1990s that resulted in and from the dismantling of Yugoslavia, even though we now know there was enough blame to go around. The oldest of three boys born to a modest, traditionally patriarchal family of Belgrade restaurateurs, Nole (No lay) was also a child of those wars – an experience that has, according to Bowers’ book (John Blake Publishing Ltd.), turned him into something of an oxymoron, a tough pacifist, fighting for embattled children through his work with UNICEF, clothing sponsor Uniqlo and his own Novak Djokovic Foundation, administered by his bride, Jelena Ristic.

“We were always told that once we go out of the country, there will be a lot of stereotypes attached to us because we come from Serbia,” Nole says in this “independent biography.”  (Translation: Djokovic, who plans on writing a memoir some day, limited Bowers’ access to his circle.) “We are the ambassadors of our families and our country, and we need to always show the best in us. So I carry this responsibility with big respect and honour, and I hope that I am managing to portray my country in the best possible light.”

Though Bowers – who is described as having contributed the first English-language biography of Roger Federer – does a thorough job of tracing the history that led to the Balkan Wars, you get the sense that even a history buff such as myself will skim those alternating chapters to concentrate on the more personal story of the Djokovic family, which reads like a cross between Dickens and Dostoevsky. ...

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