On Nov. 20 — which, as it turned out, would’ve been the 94th birthday of onetime Attorney General Robert F. Kennedy, who was assassinated by Sirhan Sirhan on June 5, 1968 — PBS’ “Nova” aired a fascinating program, “The Violence Paradox” — one that said a lot about the paradox of empathy in our own time.
Based on the controversial work of psychologist Steven Pinker, the program posited that civilization has become increasingly less violent — yes, despite a world in which every Middle Eastern, African and South American country appears to be protesting its corrupt leadership, Hong Kong students are fighting for democracy against China in a classic David-versus-Goliath battle; and school shootings continue unchecked in the United States.
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Alabama has indicted a woman in the death of her fetus after she started a fight with another woman, who then shot her. The shooter was not indicted.
If this all sounds nuts, it’s actually perfectly logical in a place whose laws value guns more than life and the life of the unborn over that of the mother.
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I think it’s fair to say that no holiday is safe from President Donald J. Trump’s displeasure with whomever he’s displeased with at the moment.
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Conrad Richter’s 1953 novel “The Light in the Forest” tells the story of John Butler, who is kidnapped by the Lenni Lenape Indians in 18th-century Ohio when he is 4. His Lenape father, Cuyloga, loves him, raises him and renames him True Son – a name that resonates with irony and poignance as the story progresses and True Son confronts nature and nurture amid the realization that when you come from two worlds, you often wind up belonging to neither. Thus marooned, True Son asks, “Who is my father?”
It’s a question that some 2,000 undocumented children may be asking in the future. The Trump Administration has said it will need more time to reunite them with their parents. But already parents of 19 of the 101 detained children who are under the age of 5 have been deported. The parents of 19 others have been released and seemingly vanished – all of this according to The New York Times. …
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On Saturday, people took to the streets in more than 700 cities in every state to voice their opposition to separating children of undocumented immigrants indefinitely and perhaps forever from their parents. They carried signs and, in Atlanta, dog crates containing baby dolls to signify the cages in which the children have been held.
Saturday’s protest was the culmination of a week of civil disobedience that has drawn the usual backlash: Oh, these are just abortion-loving feminists protesting in support of illegal children they would never carry to term. Honestly…
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In Luke 7: 36-50, the writer paints a portrait of limitless love and the limits of the unloving. Jesus dines at the house of Simon the Pharisee, where a woman known to have led a sinful life washed his feet with her tears, dried them with her hair and anointed them with perfume, an expensive commodity. It was a profound display of contrition, humility and love, though the Pharisees saw it as an extravagant outrage, given her reputation.
After offering a parable, Jesus “turned toward the woman and said to Simon, “Do you see this woman? …
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In his superb column titled “White Extinction Anxiety,” The New York Times columnist Charles M. Blow quotes archconservative Pat Buchanan as saying that the great issue of the day “is whether Europe has the will and the capacity, and America has the capacity to halt the invasion of the countries until they change the character – political, social, racial, ethnic – character of the country entirely.”
Let me fix it for you, Pat: Do Europe and America have the will and capacity to turn back the hordes of people of color beating on their doors? That’s really what he’s asking, though I would turn it around: Do we have the intelligence, talent, industry and character to be greater than ourselves and truly become a global society? …
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